Saturday, March 1, 2025

This Strange Eventful History (4*)


What I thought was a family saga exploring the impact of geographical dislocation, narrated in multigenerational voices across decades, turned into something quite different by its end.  Making the twist even more shocking is the sense that Claire Messud--who found an unpublished memoir a thousand pages long among her grandfather's personal effects after his death--is coming clean about a long-buried secret to demonstrate how individuals and non-blood relationships can be scarred by an unthinkable situation that preceded their births.

Gaston Cassar, the patriarch of This Strange Eventful History, is in a pickle when it begins: born in colonial Algeria and now serving in the French Navy, he decides to stay in Salonica instead of joining General Charles DeGaulle's resistance in London, after his wife and two children have taken refuge from the Nazi invasion with relatives in their homeland.  Post Algerian independence, the pied noir family finds themselves in Paris before their peripatetic lives play out over the next 70 years as France fades from global relevance, oil turns into gold and English becomes the lingua franca.

 My friend, you’ve no idea—the Brits, the Americans, they’re all over this industry, it’s in their hands. What was the IPC, after all, all those years ago? Even our Algeria project is in significant partnership with Shell—and what do you know about the Dutch? Have you ever met a Dutchman who’ll speak French? It’s almost a matter of principle for them, solidarity with their Belgian cousins. No, it’s the reign of chewing gum and Churchill from here on out.” Rondot twirled his infernal coin again. “We lost the war, my friend. It’s all very well for de Gaulle to pretend otherwise, and who can blame us for wanting to believe him? But behind the scrim, the facts are as they are: to the victor go the spoils. The future is in oil, and the future is in English.

Francois strives no less than his father to succeed in an unwelcoming world--speaking English with a French accent almost as heavy as his smoking--climbing the corporate ladder in Canada, Australia and his beloved United States.  His younger sister Denise, introduced as a fantasist from childhood, struggles with fewer opportunities available to single women, until she moves to Buenos Aries to join their parents and meets a would-be mentor.  

In this way, she [Fraulein Lili Lebach] seemed to Denise a model of how to proceed in exile: she had retained within her and miraculously now, all these years later, without bitterness, the splendors of her youth; but she had moved on, and away, from that past. She was an émigré and a cosmopolite, a citizen of the world, and she carried her griefs—legion and enormous—locked inside her. But she was determined to live, fully. 

Both Francois and Denise are haunted by their parents' idealized marriage which Gaston describes as "the masterpiece of their lives."  Francois impulsively marries Barbara, a Canadian with whom he shares a lifelong sexual attraction, if little else.  They literally come from different worlds and in the novel's most heartbreakingly mysterious moment Barbara declares I never would have married you if I'd known, and turns her back on him in bed.  He protests that he didn't know either, but the reader cannot help but wonder if his youthful depression, blamed on his exile from sunny Algiers to gray Paris, indicates otherwise.

Messud writes more persuasively about the inner lives of her female characters, perhaps because they are less constricted by the rigid expectations that make Francois so miserable.  Her chapter about Denise's short-lived Argentinian happiness in particular masterfully evokes a crippling denial typical of its time and place. When Chloe, clearly a stand-in for the author, discovers a cache of her spinster aunt's delusional love letters to her unavailable (and ultimately disappointing) soulmate, she muses at length in the first person, the only character to do so.

When I read a novel or watched a film, I could so often predict what would happen next. Plot felt to me inevitable. But in life, turns were not programmed or decided, and we had agency over only some small aspects of our stories. Implacable chance ruled. As passengers, we could not determine whether the plane crashed; or as patients, whether the operation proved fatal. Imagining did not make it so—thank goodness. But how much of our lives did our minds control? And what of love? Of what had my aunt’s long love consisted? Was it the less real for existing only in her head? Or were her years in love as wonderful, for her, as, well, being in love? What of my parents’ love, if love there was? They had now had a long and very real life together, shared hours and weeks and years, but was their love therefore more real than my aunt’s, or was it simply that their often unhappy life together was more real?

Choe's spin on her aunt's devotion and her parents's relationship is the kindest possible interpretation, to say the least, given Messud's refusal to romanticize her principal characters' lives and her curious lack of detail about Lucienne, the family matriarch.  It's almost as if grandma didn't count because she didn't share the gene for writing down the secret of her own marriage, which appears to have been based solely on gratitude for having been rescued from life as a single woman in a man's world. Earlier in the novel, with the perspective of her own incipient adulthood, the author empowers young Chloe to share her own hard-earned wisdom. 

Look at all the others with whom you share the boat. Beyond the most immediate, you can’t choose your companions for a crossing or a generation. You can’t know the weather in store, the size of the waves. All in this strange eventful history is uncertain . . . The boat, on this late-twentieth-century crossing, was far from stabilized, and many things fell from their places. But, inshallah, there would be a next voyage, and a next, traveling forward into an invisible future. None of us could predict where those things, or ourselves, might land.

So true, like everything else about Messud's unique family history, as sad as it is strange and eventful.

Sunday, February 23, 2025

Duck Lip Grannies

Humor is sorely absent from the Lake Worth Street Painting Festival so this colorful selfie spoof really made an impression.

Andrew and Steven took the Brightline--that's the deluxe, high speed commuter train infamous for mowing down pedestrians--up from Brickell, their latest winter getaway in Florida.  They joined us in South Palm Park for the first time in 2020 and have been moving farther south ever since.  




Andrew & Steven now live much higher on the hog with glorious views from their pool deck. We drove down on Super Bowl Sunday for a look/see at their Airbnb, in the same building as the W Hotel.  A tatted Latina wearing pasties in the elevator grabbed Thom's butt.  That's the vibe in Miami:  young, beautiful and sexy, 24/7.  Chase the dream before you get too old, boys!


But Lake Worth Beach definitely draws a huge crowd in late February.  Nature is a common theme among street painters.





This guy appeared to be celebrating immigrant pride, just a few miles from Mar a Lago. Good for him!


Women appeared in the work as often as they created it.







The 3D beauties behind me are waterskiing, something I haven't done since 2001.


Men were few and far between.  You almost can hear this guy's piercing whistle.


I liked this abstract work a lot, too, although don't ask me what it means.


Chappell Roan certainly put West Hollywood's Pink Pony Club on the national map.  How about her amazing, bedazzled performance at the Grammy's?


Wicked inspired a lot of artists this year but only a few with any real facility for portraits.


I recently re-watched One Flew Over The Cuckoo's Nest with Louise Fletcher and Jack Nicholson.  It really holds up.


Freddie Mercury is instantly recognizable, even in abstraction.


Saturday, February 15, 2025

Blackouts (4*)

 


I won't pretend to have entirely "gotten" this rather high concept novel, but Justin Torres definitely kept me intrigued over its lyrical course.  Reading it printed on paper would have enhanced the illustrations, of which there are many, including a fascinating, alphabetized glossary of mostly timeless gay slang.

The title refers to words that have been censored by Torres in Sex Variants: A Study of Homosexual Patterns, an actual book published in 1941 based on extensive interviews conducted by Jan Gay, a lesbian pushed aside by the credited author, a man with a medical degree but no real understanding of his topic.  The pages look very much like a heavily redacted Freedom of Information request and while the text in my digital edition was too small to read, I'm pretty sure Torres intended what remains to be meaningful for those who can, adding another dimension to his hybrid work. 

"Blackouts" also allude to gaps in the memory of the older Puerto Rican gay man named Juan who was briefly adopted by Gay and her partner, a whimsical children's book illustrator.  Juan has tasked "nene," the book's anonymous, much younger narrator, to fill his dying wish by setting the historical record straight (oops I mean gay!) about Sex Variants which, despite its serious flaws and prejudices, represents one of the earliest attempts to address homosexuality from a clinical perspective.  Yes, the novel definitely meditates on queer identity, but not so seriously that Torres doesn't leaven it with a little death-bed humor.  

"How old am I?” [Juan] asks. “What do I look like?” “Handsome,” I say. “Distinguished.  Hung.”

I guess size matters even at the end of life!

What resonated most about Blackouts is Torres' recognition of what Ethan Mordden, another gay novelist, calls "the knowledge," which has been passed down orally from one generation to the next.

"You know, nene, in my time, we all prayed to our private idols, some famous woman, usually an actress; we memorized her lines, her looks, practiced throwing ourselves down onto the divan, overcome—all of us old-school sissies, we carried these women inside, or alongside, our consciousness, private icons, whose mannerisms and wit we’d call forth … mimesis, Dionysian imitatio … though I suppose that kind of thing has gone out of style.”

Perhaps not.  Juan's reminiscing vividly recalls a tutorial my Pines housemates and I led for a guest, a generation younger, who had never heard of All About Eve and The Women.  After listening, with interest, to all of us natter on about these and other lodestar gay films, he commented "You guys should start a school."

But the transmission goes both ways.  Juan also encourages "nene" to describe his own past as if it were a movie introduced with a perfectly chosen metaphorical image:  a hand on a knob, opening a door into a different world in each new scene, providing the older man with a vicarious thrill.  

Towards the end of the book, Torres baldly articulates his inarguable and profound thesis statement:

Juan had pushed me to grasp two concepts: (1) the idea that stigmatized persons live in a literarily defined world; and (2) the value of getting lost, or absorbed—sometimes haunted, sometimes enriched—by what’s been said and written about you and your kind, and what’s been erased or suppressed.

It's probably safe to say that few winners of the National Book Award for Fiction have ever been as meta as Blackouts.  Torres has done exactly what Juan requested of "nene," and then some.

Thursday, February 13, 2025

FLASHBACK: Hurricane Katrina Aftermath (2005)

In New Orleans' Lower Ninth Ward, I learned this symbol meant "Do Not Enter," that FEMA--the government agency now under threat--had found the structure hazardous.


I was working for the American Red Cross September 11 Recovery Program at the time. Volunteers still were needed nearly four months after Hurricane Katrina.  The mind-boggling devastation near Lake Pontchartrain would have left an indelible impression even without the pictures.


The sign in the gold Vette says "Do Not Bulldoze."  Wealthy folks must have vacationed here.


I provided modest support for the national communications office.    It included photographing a lot of dedicated volunteers from all over the country whom I met at various locations in the greater New Orleans area, including shelters and supply centers. 

Ben Stelson
Angela Graham & Elsa Ulyak-Zambrano
I vaguely recall driving to Lafayette, LA more than a hundred miles west of New Orleans. Thousands of people who had been displaced by Katrina had been bussed there, after being denied temporary shelter in towns along the way.  One local shelter manager told us that white sheriffs had blocked exits on Interstate 10 with their patrol cars to avoid an influx of desperate, impoverished African Americans.  Now, the Red Cross was in the process of trying to wind down the massive shelter operation such blatant discrimination had produced.  In other words, a PR nightmare.  Meanwhile, the volunteers carried on.

Connie Murray
Robert Bulger & Mitchell Helal
In Kenner, a New Orleans suburb, the Southern Baptist Convention provided crucial relief assistance, too in conjunction with the Red Cross.


Tina Griffith
Kevin Lentz & David Monk




At the September 11 Recovery Program, I had the privilege of working with many senior personnel at the local Red Cross chapter in New York City who had toiled day and night for months to help victims of the terrorist attacks.  Kay Wilkins, the executive director of the regional headquarters in New Orleans, and her team were just as dedicated in their efforts after Katrina.


I got to see them in occasionally amusing action at an enormous warehouse operation near Louis Armstrong Park.




Hurricane Katrina hit the Lower Ninth Ward hardest.  Much of the historic neighborhood, which had a high percentage of African-American home ownership prior to the disaster, was still off limits, even for residents, because of safety concerns.


I accompanied the Board of Governors on a bus tour.  Janice Price met us on site.



Water from an industrial shipping canal breached the levee during the storm surge, flooding most of the homes in the area.






Surveying the destruction before the residents had been allowed to return might be characterized as "white privilege" today.  It--and the utter ruination of a community--left me feeling uneasy for weeks.